Day: June 3, 2023

Kaija Saariaho, who wrote acclaimed works that made her the among the most prominent composers of the 21st century, died Friday. She was 70. 

Saariaho died at her apartment in Paris, her family said in a statement posted on her Facebook page. She had been diagnosed in February 2021 with glioblastoma, an aggressive and incurable brain tumor. 

“The multiplying tumors did not affect her cognitive facilities until the terminal phase of her illness,” the statement said. Her family said Saariaho had undergone experimental treatment at Pitié-Salpêtrière Hospital in Paris. 

“Kaija’s appearance in a wheelchair or walking with a cane have prompted many questions, to which she answered elusively,” the family said. “Following her physician’s advice, she kept her illness a private matter, in order to maintain a positive mindset and keep the focus of her work.” 

Her “L’Amour de Loin (Love from Afar)” premiered at the Salzburg Festival in 2000 and made its U.S. debut at the Santa Fe Opera two years later. In 2016, it became the first staged work by a female composer at the Metropolitan Opera since Ethel M. Smyth’s “Der Wald” in 1903. 

“She was one of the most original voices and enjoyed enormous success,” Met general manager Peter Gelb said. “It had (an) impact on one’s intellect as well as one’s emotions. It was music that really moves people’s hearts. She was truly one of the great, great artists.” 

Saariaho did not like to be thought of as a female composer, rather a woman who was a composer. 

“I would not even like to speak about it,” she said during an interview with The Associated Press after a piano rehearsal at the Met. “It should be a shame.” 

Helsinki-born

Born in Helsinki on Oct. 14, 1952, Saariaho studied at the Sibelius Academy and the Hochschule für Musik Freiburg. She helped found a Finnish group “Korvat auki (Ears Open) in the 1970s. 

“The problem in Finland in the 1970s and ’80s was that it was very closed,” she told NPR last year. “My generation felt that there was no place for us and no interest in our music — and more generally, modern music was heard much less.” 

Saariaho started work in 1982 at Paris’ Institute for Research and Coordination in Acoustics/Music (IRCAM), a center of contemporary music founded in the 1970s by Pierre Boulez. She incorporated electronics in her composition. 

“I am interested in spatialization, but under the condition that it’s not applied gratuitously,” she said in a 2014 conversation posted on her website. “It has to be necessary — in the same way that material and form must be linked together organically. 

Inspired by viewing Messiaen’s “St. Francois d’Assise” at the 1992 Salzburg Festival, she wrote “L’Amour de Loin.” She went on to compose “Adriana Mater,” which premiered at the Opéra Bastille in 2006 and “Émilie,” which debuted at the Lyon Opéra in 2010. 

Award-winning work

Her latest opera, “Innocence,” was first seen at the 2021 Aix-en-Provence Festival. Putting a spotlight on gun violence, the work was staged in London this spring and is scheduled for the Met’s 2025-26 season. 

“This is undoubtedly the work of a mature master, in such full command of her resources that she can focus simply on telling a story and illuminating characters,” Zachary Woolfe wrote in The New York Times. 

Saariaho received the University of Louisville’s Grawemeyer Award in 2003 and was selected Musical America’s Musician of the Year in 2008. Kent Nagano’s recording of “L’Amour de Loin” won a 2011 Grammy Award. 

Saariaho’s final work, a trumpet concerto titled “HUSH,” is to premiere in Helsinki on Aug. 24 with Susanna Mälkki leading the Finnish Radio Symphony Orchestra. 

The announcement of Saariaho’s death was posted by her husband, composer Jean-Baptiste Barrière; son Aleksi Barrière, a writer; and daughter Aliisa Neige Barrière, a conductor and violinist. 
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In California, members of an under-the-radar, minority religious community are stepping into the public eye to advocate for making the state the first in the nation to outlaw caste bias.

They are the Ravidassia — followers of Ravidass, a 14th century Indian guru who preached caste and class equality. There are about 20,000 members of the community in California, most of them in the Central Valley.

Guru Ravidass belonged to the lowest-rung of the caste system formerly considered untouchable and also known as Dalit, which means “broken” in Hindi. Today, many Ravidassia members share that caste identity, but they are hesitant to make that widely known, fearing repercussions for being exposed to the larger community as “lower-caste.”

Members of the Fresno Ravidassia community say publicly championing the anti-caste bias legislation is worth the risk, noting that fighting for equality is part of their history and their spiritual DNA.

The faith itself emerged in response to the societal exclusion of the lowest caste members, including persistent roadblocks to landownership, said Ronki Ram, professor of political science at Panjab University in Chandigarh, India. Caste-based discrimination was outlawed in India in 1947.

WHO WAS GURU RAVIDASS?

Ravidass was an Indian guru, mystic and poet who was one of the most renowned figures in the North Indian bhakti movement, which placed love and devotion to god above all and preached against the caste system. Ravidass was born in the 14th century in a village near Varnasi, India, to a family of cobblers and tanners who belonged to the then-untouchable or leather-working caste known as “chamars.” The Guru Granth Sahib, which is the sacred text of Sikhism, bears 40 verses or shabads of Ravidass.

RAVIDASSIA TEMPLES

A Ravidassia place of worship is called a sabha, dera, gurdwara or gurughar, which could all be translated as temple. Adherents cover their heads and remove their shoes before entering the prayer hall or place of worship. In California Ravidassia temples, the Guru Granth Sahib is the focal point of the prayer hall. The temples serve a post-worship meal as Sikh gurdwaras also do, which is known as langar. Ravidassia temples often display idols and/or pictures of Guru Ravidass in the prayer halls.

THE RAVIDASSIA IDENTITY

Professor Ronki Ram says the Ravidassia identity is challenging to pin down because it “cannot be compartmentalized.”

“More recently, they have been trying to carve out a separate identity for themselves,” he said. “But, they also follow Sikh traditions.”

Many male Ravidassia members wear long hair in a turban and carry Sikh articles of faith such as the kada or bracelet, kangha or wooden comb and kirpan, the sheathed, single-edged knife. Many men and women in the community also have Sikh last names — Singh and Kaur.

Ram points out that idols and images of Ravidass, however, can only be seen in a Ravidass temple. In addition, the community celebrates the birthday of their guru, which typically falls in February. Many Ravidass temples also observe the birth anniversary of B.R. Ambedkar, the Indian Dalit rights icon whose given name was Bhimrao.

The faith also has followers who are Hindu and those who are from different parts of India. Ravidassia community members in California are largely of Punjabi descent.

THE COMMUNITY’S RELATIONSHIP WITH SIKHISM

The Ravidassia community’s relationship with Sikhism is “flexible and nuanced,” said Sasha Sabherwal, assistant professor of Anthropology and Asian Studies, Northeastern University.

“It’s not an either-or relationship,” she said. “It’s a much more complex idea of what their faith means for them. Some (Ravidassia temples) may be autonomous spaces. But, in many cases, it’s blended or overlapping rather than something entirely independent. There is still a commitment to this larger Sikh project.”

Sabherwal said the path to unity may lie in making “meaningful structural changes.”

“The issue is that often, caste is not even acknowledged as a problem,” she said.
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