Day: September 16, 2018

The usual suspects — Wonder Woman, Spider-Man and Darth Vader — roamed at Comic Con Africa. A few African characters were also on display: Kwezi, Captain South Africa and Shaka Zulu.

The success of Marvel’s “Black Panther” film spiked interest in African stories, and creators on the continent hope to capitalize with more comic book characters of their own. The three-day convention ending Sunday in South Africa was a platform for their efforts, even if it was dominated by the global superheroes, villains and other pop culture figures who have been around for decades.

Many of the first African comic books are “caricatures of Supermans, of Captain Americas,” said Bill Masuku, a Zimbabwean artist and writer. “But if you allow that to grow, giving it time, you will get better quality story-telling that is naturally African.”

One example is Masuku’s Captain South Africa, a black female superhero who “doesn’t want to punch criminals because that doesn’t end crime,” he said at a convention stall where he also promoted another of his creations, Zimbabwean superhero Razor-Man.

Thousands of people, many in costume, turned out for the suburban Johannesburg event introduced by Reed Exhibitions. ReedPOP, a subsidiary of the global company, hosts similar conventions around the world and brought its model to Africa for the first time.

Lagos, Nigeria and Nairobi, Kenya have been running their own “comic con” festivals for several years; South Africa’s annual ICON comic and games convention started in 1992.

Hurricane Florence scrapped plans by Anthony Mackie, the actor who has played Marvel’s Falcon superhero, to travel to Comic Con Africa. Aquaman actor Jason Momoa also canceled. Kevin Sussman from “The Big Bang Theory” and Yetide Badaki from “American Gods” made it, to the delight of autograph and photo op seekers.

“If you have issues with personal space, comic cons are not for you,” said ICON director Les Allen as he waded through crowds. Up ahead, video gamers playing a “Counter-Strike” first-person shooter in sound-proof booths battled each other on giant screens as spectators followed the combat. Someone in a reptilian “Predator” outfit paced the hall, posing with fans. Other people had masks, hoods, swords and staffs and there was plenty of spandex and hair spray, of course.

“Shaka Rising: A Legend of the Warrior Prince,” a glossy graphic novel about the real-life Zulu king who built an empire at a time of European expansion into Africa, was among home-grown projects on display. The story of power and intrigue was written and drawn by South African Luke Molver.

“To a large extent, African stories get told by people outside of Africa, about people in Africa,” said Robert Inglis, the book’s promoter and director of Jive Media Africa, a company based in South Africa. Part of the reason is that many African stories circulate through “word of mouth” and don’t have the “lasting kind of print space” to resonate internationally, he said.

Nearby, Janine Evans was offering capes modeled on traditional Basotho blankets and other clothing merchandise associated with a band of southern African superheroes.

“Our aim here is to actually take the Afrocentric from the fantasy world and bring it into people’s everyday lives,” she said.

One African superhero is Kwezi, a comic book character drawn by creator Loyiso Mkize. He is a young man who learns he has special powers, and then sorts out problems in the local community. In a short video animation, a flying Kwezi checks a phone message that summons him to an urban Johannesburg neighborhood: “Trouble in Braamfontein, we need you now!!!!”

Other promotions at Comic Con Africa include “The Tokoloshe,” a South African horror movie whose name refers to an evil spirit; and “Apocalypse Now Now,” a South African short film and novel whose name plays on the uniquely South African phrase meaning “soon.”

The goal is “to normalize the existence of African content and creators,” said Masuku, the Captain South Africa creator. “We’re still making the steps to get there. I’m happy with where we are right now.”
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Catherine V. Harry is 23, has 243,000 Facebook followers, generates between $1,000 to $2,000 a month from her vlog, A Dose of Cath, which focuses on sexual and reproductive health, and she doesn’t much care if people disagree with her on women’s rights as long as they discuss the topics she considers important.

In Cambodia, what sets her apart is her willingness to take on the traditional social and cultural code, the chbap srey, which defines expectations for Cambodian women. Although no longer taught in schools, it is a mindset with deep cultural roots that sees good women as quiet and obedient. Harry, however, sees it as a tool of oppression, one that enshrines gender inequality and masks violence toward women in and out of their homes by encouraging them to remain silent.

Harry started her women’s rights advocacy in 2012 as a blogger confronting the chbap srey. She launched her Facebook vlog in February 2017 with enough weekly topics mapped out to see her through the first 50 weeks.

She posts every Saturday night, a time slot that appeals to her audience, mostly young women like herself. 

“I talk to them as friends,” she says. “I won’t lecture them so I can be one of their friends. I share what I know to them. So, they can relate themselves to what I share.”

Taking on taboo topics

Harry vlogs about taboo topics, such as menstruation, contraception, abortion. Most of her clips average about 100,000 views. A post on virginity, “Is the value of women determined by virginity?,” has passed 2 million hits and thousands of comments — not bad in a country of 16.3 million people, 6.8 million of them on Facebook.

Harry intentionally selects what she describes as “the controversial topics” and issues a call to action with each post.

She responds to all comments and appreciates negative feedback because, as her vlog production assistant and boyfriend, Panha Chum, the 25-year-old owner of a Phnom Penh translation firm, says, “At least they are able to understand what we want them to know.”

“I want people to debate about the topics that I raise. Their disagreement won’t matter much to me,” Harry said.

Not everyone appreciates Harry’s outspokenness, said Chindavotey Ly, coordinator of the Student Success Program and former president of the student senate at Pannasastra University of Cambodia. 

“But when she talks about those topics, both men and women can understand that those are the issues of women’s rights,” Ly said.

Within a year of the launch of the vlog, Forbes magazine put Harry on its “30 under 30” list for Asia.

“It is important to have a debate on the topics that have not been discussed or have been restricted,” said Chantevy Khoun, who heads the Women’s Rights Team at ActionAid Cambodia, which has worked with Harry. “She … dares to break the taboos.”

Raised conservatively

Harry wasn’t always a taboo-buster. Born in Phnom Penh, her parents, Solyna Svay and Sambath Hun, named her Soksovankesor Sambath, and raised her conservatively. Her father stressed things like not wearing short shorts in public, and not meeting friends in the evening.

“When I was young … I didn’t care about gender and inequality in the society,” Harry said. That changed in junior high when, without internet access at home, she began going online at coffee shops “to learn about social issues. … I think my life has changed since then.” She also became involved with the Love 9 project at BBC. “I met many people who were passionate about women’s rights. I took action. I eventually became who I am today.”

New name, life at 17

Harry cast aside Soksovankesor Sambath when she was 17 and took the name Catherine V. Harry, to represent her new personality and worldview.

Her mother embraced her new daughter. 

“My mother was so tough on me when I was young. She dictated all my decisions. I told myself that I wouldn’t pass it on to my daughter,” Solyna Svay said. “My daughter … lacked confidence when she was young. Now she contributes; she helps society. She empowers other girls to make decisions independently and to challenge traditional … practices.”

Harry defines feminism as people who work to promote the equality of all people.

“Sometimes, when I drive or ride on the road, I have been catcalled by strangers,” Harry said. “I, sometimes, have been followed or approached by strangers after dark. So, my freedom of movement is not granted. I feel I am living under pressure and unsafe.”

Men lose, too

Cambodia’s patriarchal norms also hurt men, Harry says, because “a man cannot reveal his emotion. Sometimes male victims of rape and sexual violence are discouraged to speak [because] culturally a man is not considered a victim of rape.”

Harry, often criticized, isn’t considering backing down anytime soon. 

“I touch the sensitive issues of the society. If there will be no negative comments on my videos, I don’t think it would be effective. I want people to start discussing the topics. People, who agree or disagree with what I am doing, have a platform to exchange their ideas,” Harry said.

“I think it is not a bad thing, but conservatives find it intensely unacceptable,” said Solyna Svay, who worries about Harry, “but I’m still positive. Others’ comments are others’ issues.”

Harry said that while many people support and appreciate her work, many disagree with and devalue it. Some of her friends unfriended and unfollowed her on Facebook.

Some still prefer to preserve a norm that Harry deems oppressive, the chbab srey.

“A friend of mine said, ‘That is not in the school’s curriculum anymore. Why would you care about it, while others wouldn’t?’ ” Harry said.

“That person doesn’t understand that the concept of chbab srey is embedded in people’s minds. Whether we have known it or not, we still practice it,” she added.

But things do change. Harry now has her father’s full support.

“My dad debates with people who criticized me on my Facebook page,” Harry said. “He explains to them that I want changes on women’s rights.”

Harry’s boyfriend, Chum, another convert, says “feminism is not just about women — it is for all.” Harry’s stance is, in his mind, “logical. Humans should be equal.”
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